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“B” is for Black Codes [1865-1866]. In 1865, with little direction forthcoming from Washington, the states of the former Confederacy drew up “Black Codes” to clarify the standing of African Americans...
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“R” is for Rainey, Joseph Hayne [1832-1887]. Congressman. Rainey was born a slave, but his father—a barber—was able to purchase his family's freedom. During the Civil War, he was forced to serve as a...
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“B” is for the “Black” Seventh District. After the 1880 census, South Carolina was awarded an additional two seats in the U.S. House of Representatives. Redistricting gave the state’s white Democrats...
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“A” is for African Methodist Episcopal Zion Church. The A.M.E. Zion church is on of the seventh largest black denominations. It had its beginnings in New York in the early 19th century and by the...
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“P” is for Pinckney, Josephine Lyons Scott [1895-1957]. Poet, novelist, civic leader. Pinckney played a key role in the literary revival that swept through the South after World War I. She was one of...
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“C” is for the Charleston Riot [1876]. As the crucial local, state, and national elections of 1876 approached, tensions between the races in South Carolina reached a boiling point. In Charleston black...
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The Charleston Orphan House was founded in the late 18th century, but the main building pictured here was constructed between 1853 and 1855. The city abandoned the building in 1948 in favor of less...
Lesson
Students will analyze primary sources to discern the beliefs of Ben Tillman and his “Tillmanites” and how those beliefs and values affected Progressive era reforms.
Video
Allison Creek Presbyterian Church Pastor, Sam McGregor, explains, “It’s the greatest story of African American liberation that’s never been told…that centered around the life of Elias Hill, who was a...
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A stereograph card shows hoeing rice "the old way." Hoe culture was the predominant method of working the soil in traditional agricultural societies, and was only slowly replaced by the use of mule...